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Re: [OT] Plato\'s Pub and Philosophical Society
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Re: [OT] Plato\'s Pub and Philosophical Society
/me reluctantly enters the discussion...
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Along the same lines, the burden of proof is on you to show the Bible was written ex post facto. Repeatedly asserting is was doesn't make it so. "Show me the money." (To dredge up the previous OT-topic of the previous thread.) Quote:
BTW, there is at least some evidence that the pre-EDA was still a sort of "Dim Ages"--that is, that earlier civilizations had much better technology and scientific understanding that they are generally credited with (probably because of a prevalent "man-is-constantly-getting-better" bias, which the EDA would seem to belie). The pyramids (not just Egyptian) are probably the best-known example. Many of them are square to within 1/20 of a degree. There are also walls in South America built from huge stones--some up to 20 tons. Many civilizations also apparently understood that the earth was round. Much was lost in the repeated conquests of Greece and Rome, not to mention the later barbarian conquests. [edits-stoopud keebored, removing an "n't"] [ March 11, 2003, 00:11: Message edited by: Krsqk ] |
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The "barbarians" had their own systems of moral values that, while not the same as those of Catholicism, were by no means inferior. I say "barbarians" because they were not normally barbaric, esp. compared to the Romans. A lot of them did not do things like place the heads of all rebels on pikes in front of newly conquered cities. They did not go in and force whole villages to move elsewhere so that they would not know the land around them, and would have a harder time forming a resistance. Or was that the Macedonians (under Alexander the Great)? Probably both. They are only labeled as "barbarians" because the Romans used a word in Latin that the English "barbarian" is derived from. But, that word meant "foreigners" and not "savages". It is the original English translation that has caused a lot of misconceptions as to people assuming that all of the tribes that fought against the Romans were savage. [ March 11, 2003, 00:17: Message edited by: Imperator Fyron ] |
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[ March 11, 2003, 00:26: Message edited by: Krsqk ] |
Re: [OT] Plato\'s Pub and Philosophical Society
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You started responding too soon, and probably missed half of my edits to that long post. http://forum.shrapnelgames.com/images/icons/icon12.gif [ March 11, 2003, 00:27: Message edited by: Imperator Fyron ] |
Re: [OT] Plato\'s Pub and Philosophical Society
Re quoting sources: sorry Fyron, agree with most of your points but you can't operate double standards on that one. Trouble is, a trawl of sci-fi fans and wargamers rarely results in a crop of historians. So most of us are arguing from a pretty incomplete recollection of what is (at best) a very patchy body of evidence to begin with...
To throw a few points in that have been neglected I think. Quote:
There has been an explosion of interest in the Classical period in recent years; making a massive generalisation, I would say that (rose-tinted of course) admiration for the Hellenistic civilisation often takes the form of considering 'us' to be closer to 'them' than to the people of the intervening couple of millenia. And I would argue that modern Christianity is an expression of this trend also. The Christianity as practiced, and certainly as expressed by the church, in that intervening period has borne little relation to the tolerance and forgiveness espoused in the New Testament. On the contrary, it has far more often taken the form of the vicious, desert-tribe, patriachal nastiness of the Old. So has the church changed and 'evolved' (irony intentional) towards a truer reflection of New-Testament values of its own accord? Or is it an organisation forced, kicking and screaming to adapt to the civilisation it forms an increasingly smaller part of? I refer you to the example of the recent scandals in the Catholic church; voluntary or kicking-and-screaming reform? Ironically this of course arises from the one Classical practice indisputably preserved in the monasteries - pederasty. So how did this religion occur, that can preach 'an eye for an eye' as well as 'turn the other cheek'? I would argue that New-Testament Christianity is a product of its time and place - the Hellenistic world. The values that many think of as uniquely Christian are nothing of the sort, they are Greek, to the extent that any single source for them can be postulated. The relationship between the modern Western state and the church is now quintessentially Roman of course - "any religion you like, just pay your taxes..". But, back on the main line of the thread (or one of them). Did religion hold back advancement in Europe in the period between the Ancient and Modern periods? (not getting into the EDA timeframe scrap). I would say absolutely yes, because the fundamental mental landscape was that of 'argument from authority', rather than 'argument from evidence'. [much much more detail in the 'Galilieo' debate at the tail end of the parent thread]. This is an Achilles heel of all religions - it is the Secularism, not the Christianity, of the Western world that has allowed us to outstrip the rest so spectacularly. One Last direct response: Quote:
tesco, count me in as a heretic, once my copy of Gold arrives http://forum.shrapnelgames.com/images/icons/icon7.gif |
Re: [OT] Plato\'s Pub and Philosophical Society
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Re: [OT] Plato\'s Pub and Philosophical Society
You need to stop editing once I start replying. http://forum.shrapnelgames.com/images/icons/icon12.gif http://forum.shrapnelgames.com/images/icons/tongue.gif
I'm not referring to their contention that the Bible contains prophetic material. That's another matter entirely. What I'm referring to is your assertion that the prophetic material in the Bible was written after the fact. You never backed that assertion, although your argument that the Bible cannot be prophetic was based (at least in part) on it. As such, it must be treated as an assumption, and not fact, until such time as you present your evidence (which has obviously convinced you). "Proving" the prophetic nature of the Bible is a matter of determining the date of its writing and comparing the written account to the actual event. As such, it is dependent on the timeline debate. My observation is that you have not presented proof for your argument regarding the timeline aspect of this debate. Is that all clear? Quote:
[ March 11, 2003, 00:44: Message edited by: Krsqk ] |
Re: [OT] Plato\'s Pub and Philosophical Society
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