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March 18th, 2003, 03:35 AM
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Shrapnel Fanatic
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Re: [OT] Plato\'s Pub and Philosophical Society
Another way to get fossils is for the animal to get trapped in a tar pit. But, that is even less likely to happen than mud. 
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March 18th, 2003, 05:31 PM
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Re: [OT] Plato\'s Pub and Philosophical Society
Quote:
Originally posted by Chronon:
I'm getting the feeling that what we are arguing about is not really evolution. No one seems to be arguing for a set creation date and no change thereafter (as was argued in the Medieval period). It seems we'd all agree that species have changed over time. I think what we're really arguing about is natural selection (by random variation) versus guided selection (by God or some other Designer - alien or god-like).
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The difficulty of this debate is that how you view the evidence is based upon your world view. Either you believe that a supernatural power exists or not. As I have stated before, it is impossible to prove or disprove the existence of God (or any other concept of a supernatural power) by natural means. That leaves us at an impass.
Since my world view includes God, I cannot accept an account of how things came to be as they are that doesn't include His involvement. This could mean instantaneous creation, guided evolution or something of both, but cannot in my view be entirely a result of random chance.
For the person whose world view does not allow for the supernatural, the only possible explanation is some variant of random chance. There may be a variety of possibilities there, as well, but in the end, it had to be random chance.
Thus both sides of the debate are locked by their world view. Neither can be convinced unless they are convinced to change their position on the unprovable fundamental assumption -- the existence or non-existence of a supernatural power.
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March 18th, 2003, 09:52 PM
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Re: [OT] Plato\'s Pub and Philosophical Society
Well said, Alpha Kodiak, that does seem to sum it all up.
Personally, I cannot accept a Christian god, but I recognize that there is more to the universe than we perceive. I think that perhaps there is some room in the middle if one's spiritual leanings are more Eastern. I think it is possible to conceive of a universe that is directed by the Tao (or some such path, way, energy, or universal harmony) that does not necessarily involve the Supernatural with a capital S. Perhaps nature itself is directing the process?
But I digress. In our American culture, dominated by Christianity and secular science, the debate is just as you've described it.
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March 18th, 2003, 10:34 PM
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Re: [OT] Plato\'s Pub and Philosophical Society
Quote:
Originally posted by Chronon:
Well said, Alpha Kodiak, that does seem to sum it all up.
Personally, I cannot accept a Christian god, but I recognize that there is more to the universe than we perceive. I think that perhaps there is some room in the middle if one's spiritual leanings are more Eastern. I think it is possible to conceive of a universe that is directed by the Tao (or some such path, way, energy, or universal harmony) that does not necessarily involve the Supernatural with a capital S. Perhaps nature itself is directing the process?
But I digress. In our American culture, dominated by Christianity and secular science, the debate is just as you've described it.
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Thanks. I would say that other cultures/ideas may introduce other possible interpretations, but in all cases a persons view of spirituality leads them toward a particular set of conclusions.
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Ursoids of the Galaxy, unite!
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March 18th, 2003, 10:35 PM
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Re: [OT] Plato\'s Pub and Philosophical Society
Quote:
But I digress. In our American culture, dominated by Christianity and secular science, the debate is just as you've described it.
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It is quite unfortunate that that happens.
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March 19th, 2003, 01:10 AM
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Re: [OT] Plato\'s Pub and Philosophical Society
The creation of the universe, the formation of our galaxy, our sun and our planet, the geological age of earth, the origin of life are all theories that are no part, and not necessary for the theory of evolution. As a matter of fact many of those were already accepted theories in the times of Darwin, not made to afterwards to support his theory.
The only reason they are all put in the same bag, is that creation explains all of them at once.
Anyway I agree that no one here seems to be defending pure creationism.
We all seem to agree that there were species that disappeared to be replaced by more "evolved" species.
So as Alpha Kodiak suggested, let's discuss the mechanic of that "evolution".
Saying evolution is based on "random chance" is a simplification that might be misinterpreted.
Yes, evolution requires random variation, genetic drift, some modern theories even include an eventual hopeful mutation.
But the base of evolution is not that randomness, its the natural selection that happens next, a cruel method that separates good changes from bad changes, by their chances of surviving and if applicable their chances when contending for a mate.
If you're a believer I see no problem why you cannot accept that God is pulling the strings behind random variation + natural selection.
Then perhaps you want to call them God's variation + God's selection, but you'd be basically talking of the same concept. Just the same way that human conception is considered a miracle of God, even if it's been explained in detail from a biological/medical point of view.
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March 19th, 2003, 05:07 AM
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Re: [OT] Plato\'s Pub and Philosophical Society
Quote:
Originally posted by Alpha Kodiak:
For the person whose world view does not allow for the supernatural, the only possible explanation is some variant of random chance. There may be a variety of possibilities there, as well, but in the end, it had to be random chance.
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Not necessarily. It's not necessarily a matter of chaos vs. the Hand of God (or what have you). I read a book called Non-Zero by Robert Wright that looks at evolution (all evolution, biological, mental, cultural, etc.) from the perspective of game theory.
For those who don't know, game theory can be broken down into two parts, zero sum and non-zero sum. Zero sum games (or anything else) occur when the success of one side equals the failure of the other (eg. sports, wars, etc.). Non-zero sum is when the victory for one side is a victory for all (eg. the astronauts on Apollo 13 were playing a very non-zero sum game when they were trying to figure out how to get back to earth alive). His premise is that all things tend toward greater and greater complexity and that those complex systems that operate in a non-zero sum capacity are the ones that survive and prosper (in the long term).
He applies this concept to evolution, cultural development, etc., showing a fascinating trend in all complex systems. He does a very good job of showing that life itself has a direction though not necessarily a divine one.
Its a suprisingly good read. Wright has a conversational writing style that conveys what might otherwise be dry material.
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