Real World Philospohy

[Wardad]

Real World Philosophy -

"Sc--w them, or don't."
- Good looking blond friend -

[Erax]

Christian denominations have different takes on evolution theory. Some are openly against it, some are nominally against it but do not actively pursue the subject and others just avoid talking about it.

I stand by my previous statement; science will tell us how humanity came to be and religion why.

[spoon]

Originally posted by Erax:

I stand by my previous statement; science will tell us how humanity came to be and religion why.

Only problem with this is that it seems to put religion in the same cart as science. Difference being that science actually tells us something tangible, whereas religion is mostly make believe.

[Erax]

Maybe my phrasing was ambiguous, but you understood the opposite of what I meant, they are two separate carts. There is a lot in religion - creation myths and so on - that used to take the place of science back when there was no science as such. That part has been taking a beating from science for the Last 470 years (starting with Copernicus). But there is another part of religion that deals with moral codes, with choice and consequence, and that part cannot be substituted by science.

Another common mistake is to assume that science explains why things happen. But in fact, it only explains how they happen. Science does not attempt to answer the Big Question - "why are we here ?", unless you choose the ultimate nihilistic answer - "for no reason at all, it's all random".

I'm sorry if most of this is unclear, I didn't get much sleep Last night.

[deccan]

Originally posted by Erax:

But there is another part of religion that deals with moral codes, with choice and consequence, and that part cannot be substituted by science.

Not by science per se, but what about philosophical systems informed by science? Or are you going to say that these systems then become religions of a kind? And of course, traditional religion indisputably deals with "moral codes, with choice and consequence", but does it deal with it well?

Originally posted by Erax:

Another common mistake is to assume that science explains why things happen. But in fact, it only explains how they happen. Science does not attempt to answer the Big Question - "why are we here ?", unless you choose the ultimate nihilistic answer - "for no reason at all, it's all random".

My individual, personal and highly subjective opinion:

That IS my personal answer to that question. I do not believe that there is any ultimate reason for my existence. I exist, as a physical construct, due to a long chain of physical effects, that is itself due to the mechanical inevitability of physical cause-and-effect, devoid of ultimate reason or meaning.

I do have personal emotions, reasons for doing the things that I do, for wanting to live, for valuing things in the way I do, in the closed, finite context of myself. But I agree that "existence precedes essence". That I have those emotions, reasons, values and meanings is subsequent and consequent upon my physical existence, not the other way around.

Does it bother me that my emotions, reasons, values and meanings are finite and consequent of physical effects? Not often. Most of the time, I find great joy and satisfaction in doing the things that I like, playing computer games, reading, watching intelligent movies, walking my dogs, playing with children etc., and musings of whether such interests and actions are meaningful in any ultimate sense seem unreal, contrived and immaterial.

On rare occasions, particularly when I am sick, lonely or depressed by some personal tragedy, the fear of my "finite-ness" grows to nightmarish proportions. I worry whether or not my life is worth living and flirt with the idea of suicide. But these moments are brief and pass quickly.

Even at the lowest depths of the abyss, I have only to ask myself some simple questions in order to return to a semblance of sanity. These include:

Do I believe that being immortal gives my emotions, actions and values any more meaning than it already does? No. Would the existence of a God who sets down iron laws of absolute meanings and values make me happier? No, it would only make me more depressed and make me want to tear that God down. Would killing myself resolve any questions? No, but it will make me miss out on new games to play, new holidays to come, new books that I will enjoy etc.

That such episodes, rare as they are, occur at all, is in itself, of course disturbing. But as a physicalist, and someone who is sympathetic to the ideas of the evolutionary psychologists, I realize, understand and accept that my brain is not a perfect engine of rational thought. I know that it is riddled with hacks, short-cuts, inefficiencies and inconsistencies due to reasons of evolutionary history. Knowing this helps me understand and deal with these episodes better when they occur.

[ November 13, 2003, 09:51: Message edited by: deccan ]

[spoon]

Originally posted by Erax:
Maybe my phrasing was ambiguous, but you understood the opposite of what I meant, they are two separate carts.

No, your phrasing was fine, my metaphor was off. By "the same cart" I meant that your definition seems to make them equivalent in their ability to answer their respective questions. I'm saying they aren't. Or, to rephrase your statement:
Science tries to explain How, and does a good job.
Religion tries to explain Why, and does a poor job.

Also, I'm with Deccan here, religion in this sense is really just a subset of philosophy.

[ November 13, 2003, 17:22: Message edited by: spoon ]

[Jack Simth]

Originally posted by Bill Door:
Anyone saying that reveals their bias on the subject. They are stating that they are not as highly evolved. Why are they not as highly evolved? Maybe because the person holds the belief that "white is better"?

Well, yes, I didn't say it was right - I said it was a simple, straightforward justification for racisim - a seemingly reasonable way to continue the bias.

Originally posted by Bill Door:

There is no scientific evedence that any sub-division of humanity is less well adapted to their original environment.
Interesting that you added the clause. But consider: When europeans encountered the natives of what are now Austrailia, North America, South America, and Africa, very few of them had writing, iron working, steam engines, et cetera. This suggested they were short in the brains department - and then they didn't check for the very important distinction between ignorant and unintelligent. Later, it was also noted that after generations of racial slavery, most still couldn't speak English except with a very thick accent - and nobody seriously considered the possibility that they couldn't speak straight because few straight to them, and those that started to had a tendancy to be punished for not knowing their place.

There was much scientific evidence - it just needed a little more looking to refute, and few was seriously interested in refuting it.

Oh, and I did forget to mention that they considered things like dark skin to protect from the sun, long legs to run better, smaller bodies for sqeezing through places, et cetera, as sideways, not up.

Originally posted by Bill Door:


As for God being the source of all morality, just look at the 10 commandments (from the King James Version):

...

Why is 'Thou shalt not kill' number 6? does that mean that its less important than the ones before?

Also, the (supposed to be the same) 10 commandments again:
...
That any better?

From where and where in King James - or is that supposed to be New King James (the King James Version was the first known serious attempt at an English translation, done by commitee (primarily be sectioning it up), with a note from the comittee that they were trying to avoid disputes and wanting people to look more at the spirit of the thing rather than the exact precision - it's not exactly reasonable to expect consistency on word choice and labeling under such circumstances)? The second looks as though you are referencing the wrong section as the ten commandments, mixing with several ceremonials which, while still commanded by God, are not part of the Ten Commandments.